PURITAN hostility to the proceedings in St. Paul’s survived the demise of Flynn and his newspaper and spluttered into activity upon occasion, as when Francis instituted the Litany as a separate Sunday afternoon service or allowed his school-room to be used for musical entertainments organised by the local nigger minstrels—(the annual visit of Moore and Burgess gave birth to numerous amateur troupes)—or when in the jumble sales which were held at intervals he countenanced and even patronised raffles. One pretext was as good as another, but the fundamental grievance was his friendship with Father Soledano, a priest attached to the Roman Catholic Cathedral. The offence was greater in that he had no friend, hardly a kindly acquaintance among the Anglican clergy. They fought shy of him because he had incurred the disapproval of the dean, though their wives occasionally called on Mrs. Folyat because she was still visited by the bishop’s wife.

Father Soledano was an Irishman of Spanish extraction, a little ugly man, with a lame leg, stiff bristling hair receding from a knobby, wrinkled forehead, little eyes glowing under bushy brows, a long upper lip and a sensitive mouth, and a chin that looked as though he had to shave it every half hour.

The Roman Catholic Cathedral was about a mile away from St. Paul’s, and Father Soledano lived in the priest’s house in an asphalt court that lay under its shadow. The surrounding district was inhabited mostly by poor Irish—ignorant, drunken, superstitious, and Jews, whose morality was a reproach to the rest of the dwellers in the slums; and there were French people, and Bavarians, Lithuanians, not a few Poles, and refugees from Russia. All these [Pg 96]were swept into the various trades and manufactories—sweated tailoring, sweated shirt-making, sweated jam-making, sweated engineering. And Father Soledano found his work of digging for their souls infinitely amusing. Several of his Catholics lived over in the parish of St. Paul’s, and he had sought Francis out on hearing a tale of his kindness to an old woman who, by practising midwifery, supported her daughter-in-law and four children. This old woman was a Catholic, and every penny she could spare was spent in buying images of saints. She had the Virgin, and St. Peter, and St. Anthony of Padua, and a little Saint Catherine of Siena. One day two of the men who had assaulted Frederic and overturned the gravestone of the boy James, made a round of all the Catholic houses they could discover and destroyed all the images. When Francis heard of it he went from house to house and was given a list of all that had been destroyed, and a week later he went round with his chief sidesman carrying a clothes-basket full of saints, and made good every loss. When the aforesaid old woman found herself with a new Virgin, a new Saint Peter, and a new Saint Anthony of Padua and a more beautiful new Saint Catherine of Siena than she had ever thought of in her wildest dreams, she knelt down and began to pray for the soul of the English Father. And Francis knelt down and prayed with her, and all the children gathered round and stared at their grandmother and the portly bearded man kneeling there by the kitchen table, and their mother began to cry, and the old woman began to cry, until Francis lifted her up and kissed her on the cheek. Then he sent the children out to buy bread and jam and cake and they had a lovely tea together.